卡通人物Fat Albert为了帮助失落少女朵丽斯，闯入了现实世界，当朵丽斯渐渐恢复信心，Fat Albert和他的朋友也必须回到卡通世界中去，否则就要面临消失的后果，同时，Fat Albert也发现了自己和朵丽斯之间的关系……

影片改编自美国70年代开始风行的热门卡通剧集，“胖子阿伯特”这个人物形象可谓是家喻户晓，当然也避免不了被搬上大银幕的命运。电影主要围绕阿伯特…

A family is terrorized by an evil doll named Robert, which seems to come to life after an elderly housekeeper is dismissed. As the attacks grow more intense, the parents struggle with their disbelief and fear while trying to break the curse before it's too late.

拉哈瓦和他的儿子阿琼住在勒克瑙，是婆罗门一家餐饮单位的厨师长。他过着平静的生活，希望儿子得到最好的。一切似乎都很顺利，直到一些骷髅从他的衣柜里滚了出来，他被迫接受他原来的化身。

这位总是不穿衬衫的单口喜剧演员在这部六集的节目中饰演了一个版本的自己。在剧中，伯特的女儿们进入了贝弗利山庄的一所精英私立学校后，他陷入了困境，他“肆无忌惮的滑稽行为让他的家人成了被排斥的对象”。为了融入其中，伯特决定最终穿上衬衫（我们推测这既有字面意思，也有隐喻意义）并克制……

"陽光の最初の一閃が射し込み、浅い眠りの襞を静かに揺らすと、そこに一つの落書が出現する。" 　　高柳誠原作の「落書」を本人が朗読、折笠良がアニメーションを手がけた。 　　現代の日本文学とアニメーションのコラボレーション企画「文学ビデオ」の第二弾。 　　文・声：高柳誠 　　監督・映像：折笠良 　　音響監督：滝野ますみ 　　音響ミキシング：アオイスタジオ 　　小林蒼、中嶋克 　　音声録音：早稲田大学国際文学館 、深澤大青 　　文学ビデオ２ 　　原作：高柳誠 「落書」1999年 　　（高柳誠 『夢々忘るる勿れ』 装画 三嶋典東 書肆山田、2001年） 　　企画・英訳：マイケル・エメリック 　　プロデューサー：折笠良 　　柳井イニシアティブ　プロジェクトマネージャー：上甲由美、山嵜早苗 　　製作：早稲田大学+UCLA連携　柳井イニシアティブ 　　* 　　The moment the first gleam of sunlight trickled in gently stirring the folds of a shallow sleep… that was when the graffiti appeared. The film brings a prose poem by Makoto Takayanagi to life, read here by the poet himself.

"陽光の最初の一閃が射し込み、浅い眠りの襞を静かに揺らすと、そこに一つの落書が出現する。" 　　高柳誠原作の「落書」を本人が朗読、折笠良がアニメーションを手がけた。 　　現代の日本文学とアニメーションのコラボレーション企画「文学ビデオ」の第二弾。 　　文・声：高柳誠 　　監督・映像：折笠良 　　音響監督：滝野ますみ 　　音響ミキシング：アオイスタジオ 　　小林蒼、中嶋克 　　音声録音：早稲田大学国際文学館 、深澤大青 　　文学ビデオ２ 　　原作：高柳誠 「落書」1999年 　　（高柳誠 『夢々忘るる勿れ』 装画 三嶋典東 書肆山田、2001年） 　　企画・英訳：マイケル・エメリック 　　プロデューサー：折笠良 　　柳井イニシアティブ　プロジェクトマネージャー：上甲由美、山嵜早苗 　　製作：早稲田大学+UCLA連携　柳井イニシアティブ 　　* 　　The moment the first gleam of sunlight trickled in gently stirring the folds of a shallow sleep… that was when the graffiti appeared. The film brings a prose poem by Makoto Takayanagi to life, read here by the poet himself.

已完成粗剪，山形电影节试映。

1996, full version – 26 min. (short – 12 min.), colour, BETACAM SP Hermitage Bridge Studio 　　scenario: A. Sokurov 　　camera: A. Fedorov 　　sound: V. Persov 　　editor: L. Semenova 　　producer: A. Deryabin 　　“…the ruins of villas or palaces, castles, bridges, ancient vaults appear one by one before my eyes, like dreams; ghostly landscapes with grey trees… 　　I enter the Hermitage's halls, and nothing prevents me from approaching any picture, and the very vaults of this famous palace help me to see the canvasses better — small and big ones, almost gigantic ones, painted by this happy master.” 　　Alexander Sokurov (from the film script) 　　This is the first film of, and as of yet the only film in, a series planned by Hermitage Bridge Studios dedicated to the most important masters of European painting, whose works are included in the collection of the Hermitage Museum, the most famous of Russian museums. It in envisaged that the films will be made by the most prestigious of St. Petersburg's film directors. Only Sokurov has already made his film. 　　From the enormous list of celebrated names, Sokurov has chosen one — and a very modest one indeed: Hubert Robert, a French painter who worked between the end of the eighteenth century and the beginning of the nineteenth. He painted ruins in landscapes. 　　The formal pretext — the museum's request, intended to popularise its treasures — coincided with the film–maker's deepest need: to create a “cultural context” for his own lyrical confession. Hence, Sokurov makes the film both about the canvasses and about the fate of an artist possessed by the idea of the search for harmony. In this respect, Hubert Robert was a man of his time, a time which found its classical ideals in the ways of life of an ancient city, an ancient personality and an ancient ruler. But the contented life of the artist, like his Age, finished with the collapse of the Napoleonic empire — it ended in disaster for his family and for himself. But he lives on in the majestic ruins in the nostalgic landscapes. These were particularly popular in nineteenth century Russia. Their vogue reflects the astonishment and delight of Russians in the face of a Western civilisation that had already followed the path from formation and development to death and destruction. Russia herself was in that very period of formation in the nineteenth century — the apocalyptic impulses were already present in the culture and social life of the Golden Age of Russia. For this reason, Sokurov places Dostoevsky and Gogol's reminiscences in his narrative, as well as images of traditional Japanese theatre — a firm bulwark to this harmonic cultural tradition, since lost by Europe.

1996, full version – 26 min. (short – 12 min.), colour, BETACAM SP Hermitage Bridge Studio 　　scenario: A. Sokurov 　　camera: A. Fedorov 　　sound: V. Persov 　　editor: L. Semenova 　　producer: A. Deryabin 　　“…the ruins of villas or palaces, castles, bridges, ancient vaults appear one by one before my eyes, like dreams; ghostly landscapes with grey trees… 　　I enter the Hermitage's halls, and nothing prevents me from approaching any picture, and the very vaults of this famous palace help me to see the canvasses better — small and big ones, almost gigantic ones, painted by this happy master.” 　　Alexander Sokurov (from the film script) 　　This is the first film of, and as of yet the only film in, a series planned by Hermitage Bridge Studios dedicated to the most important masters of European painting, whose works are included in the collection of the Hermitage Museum, the most famous of Russian museums. It in envisaged that the films will be made by the most prestigious of St. Petersburg's film directors. Only Sokurov has already made his film. 　　From the enormous list of celebrated names, Sokurov has chosen one — and a very modest one indeed: Hubert Robert, a French painter who worked between the end of the eighteenth century and the beginning of the nineteenth. He painted ruins in landscapes. 　　The formal pretext — the museum's request, intended to popularise its treasures — coincided with the film–maker's deepest need: to create a “cultural context” for his own lyrical confession. Hence, Sokurov makes the film both about the canvasses and about the fate of an artist possessed by the idea of the search for harmony. In this respect, Hubert Robert was a man of his time, a time which found its classical ideals in the ways of life of an ancient city, an ancient personality and an ancient ruler. But the contented life of the artist, like his Age, finished with the collapse of the Napoleonic empire — it ended in disaster for his family and for himself. But he lives on in the majestic ruins in the nostalgic landscapes. These were particularly popular in nineteenth century Russia. Their vogue reflects the astonishment and delight of Russians in the face of a Western civilisation that had already followed the path from formation and development to death and destruction. Russia herself was in that very period of formation in the nineteenth century — the apocalyptic impulses were already present in the culture and social life of the Golden Age of Russia. For this reason, Sokurov places Dostoevsky and Gogol's reminiscences in his narrative, as well as images of traditional Japanese theatre — a firm bulwark to this harmonic cultural tradition, since lost by Europe.